<img src="https://strapi.bangalore2.com/uploads/IMG_20240716_WA_0027_770x470_3a49de309a.jpg" alt="IMG-20240716-WA0027-770x470.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_IMG_20240716_WA_0027_770x470_3a49de309a.jpg 245w,https://strapi.bangalore2.com/uploads/small_IMG_20240716_WA_0027_770x470_3a49de309a.jpg 500w,https://strapi.bangalore2.com/uploads/medium_IMG_20240716_WA_0027_770x470_3a49de309a.jpg 750w," sizes="100vw" width="undefined" height="undefined"><div class="post-body clearfix single-blog-header single-blog-inner blog-single-block blog-details-content" style="-webkit-text-stroke-width:0px;background-color:rgb(255, 255, 255);box-sizing:border-box;color:rgb(85, 85, 85);font-family:Manjari;font-size:17px;font-style:normal;font-variant-caps:normal;font-variant-ligatures:normal;font-weight:400;letter-spacing:normal;margin:0px;orphans:2;padding:0px;text-align:left;text-decoration-color:initial;text-decoration-style:initial;text-decoration-thickness:initial;text-indent:0px;text-transform:none;white-space:normal;widows:2;word-spacing:0px;"><div class="entry-content clearfix" style="box-sizing:border-box;counter-reset:footnotes 0;margin:0px;padding:0px;">Renowned writer and journalist P. Sainath published a thread on X (formerly twitter) on the manner in which some media, including the BBC, analysed the Big Fat Ambani Wedding, and sought to portray it as something which “most Indians see as a national achievement.” In the thread, Sainath questioned this notion and pointed out that the wedding had only “won (or purchased) the hearts and pockets of a nauseatingly narcissistic elite.” The AIDEM is herewith republishing the thread as a composite article.<hr>Most Indians see the Big Fat Indian Wedding (BFIW) as a national achievement and are not put off by it, according to TV commentary, including on BBC. Really? Did the BBC, anyone, do a poll/survey of most Indians? People hit the streets for what they see as a national achievement – like to greet the returning T20 World Cup winning team. Anyone seen Mumbaikars dancing on the streets to celebrate the Ambani wedding?In our decades-old ongoing agrarian crisis, lakhs of weddings in farming communities have collapsed. In one year, Maharashtra officially recorded more than 3 lakh families in just six districts with daughters whose marriages they could not afford. That was a factor in some farmer suicides – followed in some cases by the suicides of the daughters, feeling responsible for their fathers’ deaths. I doubt the countryside sees the BFIW as a national achievement.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:680px;" id="attachment_28909" aria-describedby="caption-attachment-28909"><img src="https://strapi.bangalore2.com/uploads/IMG_20240716_WA_0020_2ac8f3664b.jpg" alt="IMG-20240716-WA0020.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_IMG_20240716_WA_0020_2ac8f3664b.jpg 104w,https://strapi.bangalore2.com/uploads/small_IMG_20240716_WA_0020_2ac8f3664b.jpg 333w,https://strapi.bangalore2.com/uploads/medium_IMG_20240716_WA_0020_2ac8f3664b.jpg 500w,https://strapi.bangalore2.com/uploads/large_IMG_20240716_WA_0020_2ac8f3664b.jpg 667w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28909">Anant-Radhika pre-wedding ceremony</figcaption></figure>Sure, there’s celebration in some media. You know who India’s biggest media baron is. Those media Mukesh Ambani does not own – he’s likely the biggest advertiser. And this is the era of Editor/ Anchor as Event Manager. There may be dancing in some TV studios, and breathless prose in print. What stands out is the absence of an iota of embarrassment in the wedding’s hosts and their celebrity guests both national and global – only the arrogance of excess, and a scarcity of shame. This crowd manages to give vulgarity a bad name. On this occasion, though, there was some stout scepticism on social media.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:678px;" id="attachment_28910" aria-describedby="caption-attachment-28910"><img src="https://strapi.bangalore2.com/uploads/images_2024_07_16_T115534_607_1540ec6ec2.jpeg" alt="images-2024-07-16T115534.607.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_2024_07_16_T115534_607_1540ec6ec2.jpeg 234w,https://strapi.bangalore2.com/uploads/small_images_2024_07_16_T115534_607_1540ec6ec2.jpeg 500w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28910">A farmer in his field</figcaption></figure>‘But it’s his hard-earned money, made through hard work’ – everyone, capitalism promises us, can be as rich as they, if you work as hard. Really? If hard work makes you a billionaire, every woman in rural India would be one. But yes, a rural household with 100 days’ work on the Mahatma Gandhi National Rural Employment Guarantee scheme could match Ambani’s 118 billion dollar wealth – in 340.6 million years.Much of Indian billionaire wealth comes from publicly-owned resources either through government leases or contracts, or through privatisation of public-owned assets. And with a little bit of help from their friends. With several, the rise in their fortunes neatly matches the rise to power of their friends.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:690px;" id="attachment_28907" aria-describedby="caption-attachment-28907"><img src="https://strapi.bangalore2.com/uploads/images_2024_07_16_T114444_748_c0411d50fd.jpeg" alt="images-2024-07-16T114444.748.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_2024_07_16_T114444_748_c0411d50fd.jpeg 245w,https://strapi.bangalore2.com/uploads/small_images_2024_07_16_T114444_748_c0411d50fd.jpeg 500w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28907">Prime Minister Narendra Modi at the wedding</figcaption></figure>There is salivating speculation on whether The Big Fat Wedding and its prequel cost 132 or 156 – or 320 million dollars (Rs. 2,673 crore). Don’t let the suspense kill you, guys – the Ambanis will undoubtedly let us know how much it cost. Not that the Nation Wants to Know, but that the Ambanis want us and the world to know. They didn’t spend this much to keep it a secret. They will flaunt it, they will flog it.Anyways, 320 million USD is just 0.27 percent of Ambani’s wealth of 118 billion dollars. That 118 billion is 7.5 times India’s agriculture budget. And he’d have been a huge labharthi of the farm laws had those not been repealed. He and his fellow 199 Indian billionaires hold cumulative wealth of 974 billion dollars – over a fifth of India’s GDP, 62 times our agriculture budget, and 100 times what we last spent on the MNREGs scheme. And do remember we abolished wealth tax in 2015.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:600px;" id="attachment_28908" aria-describedby="caption-attachment-28908"><img src="https://strapi.bangalore2.com/uploads/images_2024_07_16_T115004_865_3c937e858a.jpeg" alt="images-2024-07-16T115004.865.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_2024_07_16_T115004_865_3c937e858a.jpeg 245w,https://strapi.bangalore2.com/uploads/small_images_2024_07_16_T115004_865_3c937e858a.jpeg 500w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28908">Workers at a field</figcaption></figure>Nothing indicates that the marriage of the millennium had the enthusiastic approval of ‘most Indians.’ But it certainly won (or purchased) the hearts and pockets of a nauseatingly narcissistic elite. These are not just Nero’s Guests, these are Nero’s Hosts.</div></div>

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The Big Fat Ambani Wedding And The Idea of National Achievement

<img src="https://strapi.bangalore2.com/uploads/images_2024_07_16_T114444_748_dfabb8ec3f.jpeg" alt="images-2024-07-16T114444.748.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_2024_07_16_T114444_748_dfabb8ec3f.jpeg 245w,https://strapi.bangalore2.com/uploads/small_images_2024_07_16_T114444_748_dfabb8ec3f.jpeg 500w," sizes="100vw" width="undefined" height="undefined"><div class="post-body clearfix single-blog-header single-blog-inner blog-single-block blog-details-content" style="-webkit-text-stroke-width:0px;background-color:rgb(255, 255, 255);box-sizing:border-box;color:rgb(85, 85, 85);font-family:Manjari;font-size:17px;font-style:normal;font-variant-caps:normal;font-variant-ligatures:normal;font-weight:400;letter-spacing:normal;margin:0px;orphans:2;padding:0px;text-align:left;text-decoration-color:initial;text-decoration-style:initial;text-decoration-thickness:initial;text-indent:0px;text-transform:none;white-space:normal;widows:2;word-spacing:0px;"><div class="entry-content clearfix" style="box-sizing:border-box;counter-reset:footnotes 0;margin:0px;padding:0px;">This is an analysis of certain notable aspects of the media coverage on The Big Fat Ambani Wedding by R. Rajagopal, Editor at Large, The Telegraph. This is sourced from his social media posts and has been edited by The AIDEM.&nbsp;<hr>Some journalism schools ask students to write a report without subjective words such as “major”, “significant”, “whopping”, “iconic”, “historic”, “landmark” etc to train them on writing precise reports. Many newspapers on Sunday morning and Monday morning reminded me of that long-forgotten exercise. Most papers have pulled off the impossible mission of covering or not covering the Ambani wedding without mentioning Narendra Modi and Rahul Gandhi.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:400px;" id="attachment_28925" aria-describedby="caption-attachment-28925"><img src="https://strapi.bangalore2.com/uploads/images_2024_07_16_T152420_663_f8e3d5e901.jpeg" alt="images-2024-07-16T152420.663.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_2024_07_16_T152420_663_f8e3d5e901.jpeg 245w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28925">Narendra Modi blessing the couple</figcaption></figure>None of the nine newspapers, barring one, I saw mentioned that Prime Minister Narendra Modi attended the Ambani wedding. None, barring one, carried the picture either. How can a newspaper miss the Prime Minister? It indeed has to be a miracle.The blackout was so stark that I thought there must have been some kind of non-disclosure agreement on the guests who turned up at what was essentially a private affair. Or, it must have been too late, I assumed.Then I saw The Sunday Times of India, which had a picture of Modi with the newlyweds and the groom’s parents at one of the ceremonies linked to the wedding. The publication of the picture answered two questions: there was no non-disclosure diktat and if The Times of India, a stickler for deadlines, got the picture on time, the others also would have got it if they tried.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:1200px;" id="attachment_28920" aria-describedby="caption-attachment-28920"><img src="https://strapi.bangalore2.com/uploads/image_2024_07_15_T155724_425_305078a323.jpeg" alt="image-2024-07-15T155724.425.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_image_2024_07_15_T155724_425_305078a323.jpeg 245w,https://strapi.bangalore2.com/uploads/small_image_2024_07_15_T155724_425_305078a323.jpeg 500w,https://strapi.bangalore2.com/uploads/medium_image_2024_07_15_T155724_425_305078a323.jpeg 750w,https://strapi.bangalore2.com/uploads/large_image_2024_07_15_T155724_425_305078a323.jpeg 1000w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28920">A Indian newspaper reporting assassination attempt on Donald Trump. (on right, Donald Trump)</figcaption></figure>Besides, as the Trump shooting coverage in India shows (full with maps and graphics and the history of assassinations), if Indian newspapers put their minds to it, no picture will be inaccessible to them. The Trump coverage also suggests that the hearts of Indian newsrooms bleed more for him than the victims in Manipur and the Muslims who have been attacked in the past few weeks in India.On Sunday morning, I had mistakenly assumed that the tempo that was made famous by Modi on the campaign trail would finally make the front pages. The tempo, Modi’s disclosure on Ambani bankrolling Rahul Gandhi and Modi rubbing shoulders with the Ambanis would have made a nice package with the bypoll results. Alas! It was not to be.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:720px;" id="attachment_28922" aria-describedby="caption-attachment-28922"><img src="https://strapi.bangalore2.com/uploads/Screenshot_20240716_151422_Instagram2_09d3379bbe.jpg" alt="Screenshot_20240716_151422_Instagram2.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Screenshot_20240716_151422_Instagram2_09d3379bbe.jpg 118w,https://strapi.bangalore2.com/uploads/small_Screenshot_20240716_151422_Instagram2_09d3379bbe.jpg 377w,https://strapi.bangalore2.com/uploads/medium_Screenshot_20240716_151422_Instagram2_09d3379bbe.jpg 565w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28922">Rahul Gandhi in a Pizzeria (screengrab from video shared on Instagram)</figcaption></figure>Neither did I see any story that mentioned Rahul Gandhi Gandhi was not seen at the wedding ceremonies — at least at the time of going to the press. You can’t blame the newspapers if Rahul Gandhi snuck in after the printing machines started to roll. Also, Rahul Gandhi’s pizza picture was undated. So, there is no way newspapers would print pictures that they cannot independently verify. So, that omission is understandable.Unfamiliar with such rigours of journalism, Valson Thampu, the former principal of St. Stephen’s College, has pointed out that Rahul Gandhi was the only national leader who absented himself (till the time of writing this) at the Ambani wedding. Several India bloc leaders and even DK Shivakumar of the Congress were there. Thampu has described Rahul Gandhi’s absence as a “stirring moment” in Indian public life. He interprets it as a repudiation of the power of money that has been ruling Indian politics for a long time, especially in the past decade when money has been used to break and make governments in violation of the popular mandate and through a collusion of parties and the corporate sector as reflected by the electoral bonds scandal.<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:1920px;" id="attachment_23951" aria-describedby="caption-attachment-23951"><img src="https://strapi.bangalore2.com/uploads/image_2023_09_13_163923930_1536x518_11cac80354.png" alt="image_2023-09-13_163923930-1536x518.png" srcset="https://strapi.bangalore2.com/uploads/thumbnail_image_2023_09_13_163923930_1536x518_11cac80354.png 245w,https://strapi.bangalore2.com/uploads/small_image_2023_09_13_163923930_1536x518_11cac80354.png 500w,https://strapi.bangalore2.com/uploads/medium_image_2023_09_13_163923930_1536x518_11cac80354.png 750w,https://strapi.bangalore2.com/uploads/large_image_2023_09_13_163923930_1536x518_11cac80354.png 1000w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-23951">Leaders of various Political parties in the INDIA Alliance</figcaption></figure>The “balak buddhi” of Rahul Gandhi understands that the greatest threat to Indian democracy is the collusion between the powerbrokers of the State and the corporate moneybags, Thampu contends. Rahul Gandhi is sending an unmistakable message to the corporate sector that some individuals are still left in the country who cannot be bought by money power, Thampu says. “He owes a big salute from us. This is the proudest moment, I dare say, in the history of democratic India… irrespective of party affiliations…. It is a powerful statement,” Thampu adds.I also saw an excellent <a style="background-color:transparent;box-sizing:border-box;color:rgb(255, 53, 36);display:inline-block;margin:0px;padding:0px;transition:all 0.4s ease 0s;" target="_blank" rel="noopener noreferrer" href="https://youtu.be/4645ay8_-DQ?feature=shared">video</a> by Sunitha Devadas, based in Canada, who connects Rahul Gandhi’s absence from the wedding and his appeal not to harass Smriti Irani and suggests an attempt to herald a new morality and decency into public life. Devadas draws a telling distinction between a “DEALER” and a “LEADER”.You need not agree with Thampu and Devadas. As good citizens, we must be sceptical of all public figures, including Rahul Gandhi.But the point is the decision to stay away from Mumbai on Saturday evening has been noticed by several people and made them wonder what it means. Can newspapers afford to or should newspapers ignore an issue that the citizens are discussing and debating? Can they completely black out the appearance of Modi and non-appearance of Rahul Gandhi and focus on the obscene display of wealth?<figure class="wp-caption aligncenter" style="border-width:0px;box-sizing:border-box;clear:both;display:block;height:auto;margin:15px auto;max-width:100%;padding:0px;vertical-align:middle;width:696px;" id="attachment_28923" aria-describedby="caption-attachment-28923"><img src="https://strapi.bangalore2.com/uploads/images_2024_07_16_T152014_495_356e9bff27.jpeg" alt="images-2024-07-16T152014.495.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_2024_07_16_T152014_495_356e9bff27.jpeg 245w,https://strapi.bangalore2.com/uploads/small_images_2024_07_16_T152014_495_356e9bff27.jpeg 500w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-28923">Rahul Gandhi and Narendra Modi</figcaption></figure>Most of the common people do not have ready access to public figures. Isn’t it the job of newspapers to convey these questions to public figures and relay their answers to the citizens? Or, are our newspapers happy reproducing the minute details of Trump shooting from The New York Times hours after the original reporting?</div></div>

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Newspaper Miracle in Mumbai Or How Newspapers Pulled Off An Improbable Feat.

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<img src="https://strapi.bangalore2.com/uploads/images_9_45ef5452cd.jpeg" alt="images-9.jpeg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_9_45ef5452cd.jpeg 245w,https://strapi.bangalore2.com/uploads/small_images_9_45ef5452cd.jpeg 500w," sizes="100vw" width="undefined" height="undefined"><div class="post-body clearfix single-blog-header single-blog-inner blog-single-block blog-details-content" style="-webkit-text-stroke-width:0px;background-color:rgb(255, 255, 255);box-sizing:border-box;color:rgb(51, 51, 51);font-family:Manjari;font-size:17px;font-style:normal;font-variant-caps:normal;font-variant-ligatures:normal;font-weight:400;letter-spacing:normal;margin:0px;orphans:2;padding:0px;text-align:left;text-decoration-color:initial;text-decoration-style:initial;text-decoration-thickness:initial;text-indent:0px;text-transform:none;white-space:normal;widows:2;word-spacing:0px;"><div class="entry-content clearfix" style="box-sizing:border-box;counter-reset:footnotes 0;margin:0px;padding:0px;">The following article is part of the Trailblazing Women of India series. A series presented by The AIDEM, exploring the lives and ideas of women who played a decisive role in shaping India’s social, political, and intellectual history.The AIDEM underscores the enduring contemporary relevance of revisiting the lives of these women leaders and the ideas they championed. Click <a style="background-color:transparent;box-sizing:border-box;color:rgb(255, 53, 36);display:inline-block;margin:0px;padding:0px;transition:0.4s;" target="_blank" rel="noopener noreferrer" href="https://youtu.be/G_sxvcXO0tg">here</a> to watch the video.<hr>Picture this: It’s 1930. A 27-year-old woman stands before Mahatma Gandhi, telling him he’s making a historic mistake.Gandhi is planning the Salt March. His vision? Men march and women stand on street corners selling salt and singing songs.Kamaladevi Chattopadhyay says: No.“Women have stood shoulder to shoulder with men, building the Congress party. They deserve to march,” she insists.<figure class="wp-caption aligncenter" style="box-sizing:border-box;clear:both;display:block;margin:15px auto;max-width:100%;padding:0px;width:654px;" id="attachment_42087" aria-describedby="caption-attachment-42087"><img src="https://strapi.bangalore2.com/uploads/Kamaladevi_Chattopadhyaya_Leading_a_Congress_march_in_the_early_1930s_a72f010da1.jpg" alt="Kamaladevi-Chattopadhyaya-Leading-a-Congress-march-in-the-early-1930s.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Kamaladevi_Chattopadhyaya_Leading_a_Congress_march_in_the_early_1930s_a72f010da1.jpg 102w,https://strapi.bangalore2.com/uploads/small_Kamaladevi_Chattopadhyaya_Leading_a_Congress_march_in_the_early_1930s_a72f010da1.jpg 327w,https://strapi.bangalore2.com/uploads/medium_Kamaladevi_Chattopadhyaya_Leading_a_Congress_march_in_the_early_1930s_a72f010da1.jpg 491w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-42087">Kamaladevi Chattopadhyaya leading a Congress march in the early 1930s</figcaption></figure>Gandhi concedes. But she’s not finished. “Issue a formal call to action.”“Why?” Gandhi asks. “Don’t you know your sisters?”Her response? Pure political genius: “Because history will record that YOU called them to participate.”&nbsp;History did record it. Women marched beside Gandhi, breaking salt laws. Kamaladevi became one of the first women arrested for civil disobedience. She auctioned “freedom salt” at the Bombay Stock Exchange for Rs. 501. On January 26, 1930, she clung to the Indian tricolour during a scuffle with authorities, refusing to let go.Who was this woman bold enough to challenge Gandhi?Born in 1903 in Mangalore, married at fourteen, widowed at sixteen. She remarried—scandalous. She divorced—one of India’s first civil divorces. In 1926, encouraged by Margaret Cousins, she became the first woman to contest a legislative office, losing by just 55 votes. In 1927, she founded the All India Women’s Conference as its organizing secretary.In 1936, she became a founding member of the Congress Socialist Party, working alongside Jayaprakash Narayan and Ram Manohar Lohia. Yet when we celebrate Indian socialism, we remember only the men.<figure class="wp-caption aligncenter" style="box-sizing:border-box;clear:both;display:block;margin:15px auto;max-width:100%;padding:0px;width:300px;" id="attachment_42084" aria-describedby="caption-attachment-42084"><img src="https://strapi.bangalore2.com/uploads/Kamaladevi_Chattopadhyay_aa0f5dde3b.jpg" alt="Kamaladevi-Chattopadhyay.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Kamaladevi_Chattopadhyay_aa0f5dde3b.jpg 113w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-42084">Kamaladevi Chattopadhyay</figcaption></figure>Her ideas were revolutionary. She connected capitalism, imperialism, and women’s subjection: “This imperial capitalist system encourages endless wars and expects women to produce children who become soldiers.” She challenged glorified motherhood itself.In the 1930s—decades before global women’s liberation—she championed bodily autonomy and birth control. Not for population control, but for women’s choice. She traveled to America, worked with Margaret Sanger, and in 1951 established India’s first family planning commission centered on women’s autonomy.She championed what we now refer as feminist economics, preceding the Feminist Care Ethics Debate by decades. She documented sexual division of labor, wage discrimination, and systematic underpayment of women workers in industrial and agricultural sectors—when labor movements barely acknowledged women as workers.Interestingly, she refused the label “feminist,” understanding that in her hostile patriarchal environment, strategic pragmatism mattered. But her ideas? Profoundly feminist.<img src="https://strapi.bangalore2.com/uploads/Kamaladevi_4_58727afc75.jpg" alt="Kamaladevi-4.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Kamaladevi_4_58727afc75.jpg 216w,https://strapi.bangalore2.com/uploads/small_Kamaladevi_4_58727afc75.jpg 500w," sizes="100vw" width="undefined" height="undefined">After Partition, heartbroken, she resettled 50,000 refugees from the North-West Frontier Province, helping create Faridabad—independent India’s crucial early industrial township. In 1948, she founded and led the Indian Cooperative Union for the rehabilitation of the refugees.Her greatest legacy? Reviving India’s dying crafts as economic empowerment. As chairperson of the All India Handicrafts Board for twenty years, she understood that handicrafts meant livelihoods for millions, grassroots democratic participation, and India’s answer to exploitative industrialization.Her institutions still stand: Indian National Theatre established in 1944, which later became National School of Drama, All India Handicrafts Board established in 1952, Sangeet Natak Akademi in 1953, Crafts Council of India in 1964, and Delhi’s Crafts Museum in 1967. She made Indian handicrafts a major export, serving as an Advisor to the World Craft Council and first President for the Asia-Pacific Region.<figure class="wp-caption aligncenter" style="box-sizing:border-box;clear:both;display:block;margin:15px auto;max-width:100%;padding:0px;width:555px;" id="attachment_42085" aria-describedby="caption-attachment-42085"><img src="https://strapi.bangalore2.com/uploads/Leading_Their_Imperial_Highnesses_to_the_dias_60795d4aa2.jpg" alt="Leading-Their-Imperial-Highnesses-to-the-dias.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Leading_Their_Imperial_Highnesses_to_the_dias_60795d4aa2.jpg 216w,https://strapi.bangalore2.com/uploads/small_Leading_Their_Imperial_Highnesses_to_the_dias_60795d4aa2.jpg 500w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-42085">Kamaladevi Chattopadhyaya leading their Imperial Highnesses to the dias</figcaption></figure>From UNESCO Awards to the Padma Vibhushan, her legacy endures in every artisan earning a dignified living today.Kamaladevi died in 1988, but her question echoes: What does freedom mean without bodily autonomy, economic independence, and cultural sovereignty?As you explore her work—and I hope you will—ask yourself: What would Kamaladevi be fighting for today?<div class="raw-html-embed"><iframe width="640" height="360" src="https://www.youtube.com/embed/G_sxvcXO0tg" title="Kamaladevi Chattopadhyay and the Idea of Cultural Sovereignty by Priyanka Jha | New Series | EP 02 " frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen=""></iframe></div></div></div>

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Kamaladevi Chattopadhyay: The Woman who taught Gandhi a Lesson

<div class="post-body clearfix single-blog-header single-blog-inner blog-single-block blog-details-content" style="-webkit-text-stroke-width:0px;background-color:rgb(255, 255, 255);box-sizing:border-box;color:rgb(51, 51, 51);font-family:Manjari;font-size:17px;font-style:normal;font-variant-caps:normal;font-variant-ligatures:normal;font-weight:400;letter-spacing:normal;margin:0px;orphans:2;padding:0px;text-align:left;text-decoration-color:initial;text-decoration-style:initial;text-decoration-thickness:initial;text-indent:0px;text-transform:none;white-space:normal;widows:2;word-spacing:0px;"><div class="entry-content clearfix" style="box-sizing:border-box;counter-reset:footnotes 0;margin:0px;padding:0px;">Shuruart Foundation has been using art to make education more joyful and effective since 2017. Does your child often draw the same thing again and again? Should parents be worried if this happens? In this episode of Child and Art: Myths &amp; Facts, we talk about why children repeat drawings and what it really tells us about their confidence and emotional growth. Learn how your positive feedback and encouragement can help your child express freely, think creatively, and build genuine self-confidence. Watch the video to learn more.</div></div>

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Same drawing again? Is that good or bad for your child’s growth?

<div class="post-featured-image" style="-webkit-text-stroke-width:0px;background-color:rgb(255, 255, 255);box-sizing:border-box;color:rgb(51, 51, 51);font-family:Manjari;font-size:17px;font-style:normal;font-variant-caps:normal;font-variant-ligatures:normal;font-weight:400;letter-spacing:normal;margin:0px 0px 50px;orphans:2;padding:0px;text-align:left;text-decoration-color:initial;text-decoration-style:initial;text-decoration-thickness:initial;text-indent:0px;text-transform:none;white-space:normal;widows:2;word-spacing:0px;">&nbsp;</div><figure class="image"><img style="aspect-ratio:undefined/undefined;" src="https://strapi.bangalore2.com/uploads/Wearing_My_Face_Before_a_Media_that_Has_the_Power_to_Make_and_Unmake_4_optimized_100_f65d7f55f3.png" alt="Wearing_My_Face_Before_a_Media_that_Has_the_Power_to_Make_and_Unmake_4_optimized_100.png" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Wearing_My_Face_Before_a_Media_that_Has_the_Power_to_Make_and_Unmake_4_optimized_100_f65d7f55f3.png 245w,https://strapi.bangalore2.com/uploads/small_Wearing_My_Face_Before_a_Media_that_Has_the_Power_to_Make_and_Unmake_4_optimized_100_f65d7f55f3.png 500w," sizes="100vw" width="undefined" height="undefined"></figure><div class="post-featured-image" style="-webkit-text-stroke-width:0px;background-color:rgb(255, 255, 255);box-sizing:border-box;color:rgb(51, 51, 51);font-family:Manjari;font-size:17px;font-style:normal;font-variant-caps:normal;font-variant-ligatures:normal;font-weight:400;letter-spacing:normal;margin:0px 0px 50px;orphans:2;padding:0px;text-align:left;text-decoration-color:initial;text-decoration-style:initial;text-decoration-thickness:initial;text-indent:0px;text-transform:none;white-space:normal;widows:2;word-spacing:0px;">As advocates, our lives are consumed by briefs and arguments, leaving little room for leisure. For me, the finest pastime is research and writing, a legacy I proudly inherit from my late grandfather, Shri S.A.A. Rizvi, IAS (Retd.). He was a gold medallist and a remarkable scholar of his times. His example instilled in me the conviction that the pursuit of knowledge is not merely an adornment, but a discipline that enriches both profession and personality.</div><div class="post-body clearfix single-blog-header single-blog-inner blog-single-block blog-details-content" style="-webkit-text-stroke-width:0px;background-color:rgb(255, 255, 255);box-sizing:border-box;color:rgb(51, 51, 51);font-family:Manjari;font-size:17px;font-style:normal;font-variant-caps:normal;font-variant-ligatures:normal;font-weight:400;letter-spacing:normal;margin:0px;orphans:2;padding:0px;text-align:left;text-decoration-color:initial;text-decoration-style:initial;text-decoration-thickness:initial;text-indent:0px;text-transform:none;white-space:normal;widows:2;word-spacing:0px;"><div class="entry-content clearfix" style="box-sizing:border-box;counter-reset:footnotes 0;margin:0px;padding:0px;">It was in this spirit that a casual exchange with my colleague Nadeem Murtaza at the High Court rekindled this passion. His query, whether I had ever heard of “Douglas” or “Kinnaird Hospital” of Lucknow was not a passing remark, but a spark that illuminated a forgotten chapter of Lucknow’s medical heritage. His mother, Zahida Auntie, had often spoken of it, pointing to the site near today’s Lari Cardiology Centre, where the geriatric and mental health departments of KGMU (King George Medical University) now stand. That conversation became the bridge between my inherited love for inquiry and the living memory of our city, compelling me to delve into archives and dissertations, and to uncover the remarkable story of a hospital that once stood shoulder to shoulder with Queen Mary and Lady Dufferin Hospitals in Lucknow.&nbsp;<figure class="wp-caption aligncenter" style="box-sizing:border-box;clear:both;display:block;margin:15px auto;max-width:100%;padding:0px;width:426px;" id="attachment_41918" aria-describedby="caption-attachment-41918"><img src="https://strapi.bangalore2.com/uploads/Kinnaird_Memorial_Hospital_1_1_1024x666_2b0c4cee0d.png" alt="Kinnaird-Memorial-Hospital-1-1-1024x666.png" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Kinnaird_Memorial_Hospital_1_1_1024x666_2b0c4cee0d.png 240w,https://strapi.bangalore2.com/uploads/small_Kinnaird_Memorial_Hospital_1_1_1024x666_2b0c4cee0d.png 500w,https://strapi.bangalore2.com/uploads/medium_Kinnaird_Memorial_Hospital_1_1_1024x666_2b0c4cee0d.png 750w,https://strapi.bangalore2.com/uploads/large_Kinnaird_Memorial_Hospital_1_1_1024x666_2b0c4cee0d.png 1000w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-41918">Lady Kinnaird Memorial Hospital</figcaption></figure>The story begins in 1875, when Elizabeth Bielby, a nurse sent by the Zenana Mission Society, began her medical mission near Lucknow. Though beset by tragedy, her sister Alice died soon after arrival, and Bielby herself fell gravely ill, the mission still endured. By 1891, through the efforts of Dr. Grace Mackinnon, the Lady Kinnaird Memorial Hospital was established on government-granted land, named after Lady Kinnaird. She was a devout Presbyterian philanthropist remembered for founding the YWCA.&nbsp;<figure class="wp-caption alignnone" style="box-sizing:border-box;display:block;margin:15px auto 10px;max-width:100%;padding:0px;width:416px;" id="attachment_41915" aria-describedby="caption-attachment-41915"><img src="https://strapi.bangalore2.com/uploads/CMS_CRL_IW_1899_08_0007_cropped1_7b434dba61.jpg" alt="CMS_CRL_IW_1899_08_0007-cropped1.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_CMS_CRL_IW_1899_08_0007_cropped1_7b434dba61.jpg 244w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-41915">England Zenana Missionary Society</figcaption></figure>In 1910, Dr. Ethel Douglas took charge, and for the next 36 years she transformed the institution, expanding facilities, raising standards, and establishing training protocols that led to the North India Board of Examiners and State Registration Councils. Her dedication earned her the Kaiser-i-Hind Medal in Gold in 1927, and government grants that enabled new wards and modern equipment. As Beth Bullock Spencer’s dissertation records, Douglas’s “extraordinary influence” kept the Lucknow hospital “overflowing,” even as she grappled with challenges ranging from reluctant purdah patients to the infamous monkey menace.“Even the veteran doctor Ethel Douglas struggled to find a solution to the monkey problem, for some of the local people regarded the monkeys as sacred; harming the monkeys was out of question. Douglas resorted to shouting and shaking her rifle at the monkeys, but with little effect.”Snakes, too, were a recurring hazard, and cultural beliefs often complicated medical practice. Patients observing purdah resisted operations, some postponed surgeries at the last minute deeming the hour “inauspicious,” while others consulted village elders who determinedhe hospital became a sanctuary for women’s health, normalizing dental extractions, eye surgeries, and maternity care in a city where traditional practices often prevailed.The British contribution to Lucknow’s health system was profound. Alongside Lady Kinnaird Memorial Hospital, the Lady Dufferin Hospital was established in 1889 under the Countess of Dufferin Fund to provide safe maternity care. Later, the Queen Mary’s Hospital arose in the early 20th century as a centre for women’s medical education. Together, these institutions marked the colonial effort to embed Western medicine into the city’s fabric, particularly for women and children. They were not merely hospitals but symbols of reform, philanthropy, and the gradual acceptance of modern medical practices in a society negotiating tradition and change.<figure class="wp-caption alignnone" style="box-sizing:border-box;display:block;margin:15px auto 10px;max-width:100%;padding:0px;width:396px;" id="attachment_41916" aria-describedby="caption-attachment-41916"><img src="https://strapi.bangalore2.com/uploads/Lady_Dufferin_Hospital_Virabijee_Katrak_Maternity_Wing_768x432_4cbd6e4487.jpg" alt="Lady_Dufferin_Hospital-_Virabijee_Katrak_Maternity_Wing-768x432.jpg" srcset="https://strapi.bangalore2.com/uploads/thumbnail_Lady_Dufferin_Hospital_Virabijee_Katrak_Maternity_Wing_768x432_4cbd6e4487.jpg 245w,https://strapi.bangalore2.com/uploads/small_Lady_Dufferin_Hospital_Virabijee_Katrak_Maternity_Wing_768x432_4cbd6e4487.jpg 500w,https://strapi.bangalore2.com/uploads/medium_Lady_Dufferin_Hospital_Virabijee_Katrak_Maternity_Wing_768x432_4cbd6e4487.jpg 750w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-41916">Lady Dufferin Hospital, Lucknow</figcaption></figure>By 1965, however, Lady Kinnaird Memorial Hospital succumbed to financial constraints and closed its doors. In 1971, the site was absorbed into King George Medical College, now popularly known as KGMU, housing its neurosurgical and mental health departments. Today, its memory lingers only in archives and recollections, overshadowed by its contemporaries. Yet, its legacy remains unique – a Christian missionary hospital that combined philanthropy, medical progress, and social reform. A place where doctors braved not only disease but monkeys, snakes, and cultural resistance to bring care to the women of Lucknow. An institution that has produced some of the world’s finest medical professionals, researchers and administrators. The pictures of these alumni are featured below.&nbsp;<figure class="wp-caption alignnone" style="box-sizing:border-box;display:block;margin:15px auto 10px;max-width:100%;padding:0px;width:276px;" id="attachment_41910" aria-describedby="caption-attachment-41910"><img src="https://strapi.bangalore2.com/uploads/download_4_26ce212e58.png" alt="download-4.png" srcset="https://strapi.bangalore2.com/uploads/thumbnail_download_4_26ce212e58.png 235w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-41910">Dr. BM Hedge – Alumni of KGMU</figcaption></figure>&nbsp;<figure class="wp-caption alignnone" style="box-sizing:border-box;display:block;margin:15px auto 10px;max-width:100%;padding:0px;width:293px;" id="attachment_41911" aria-describedby="caption-attachment-41911"><img src="https://strapi.bangalore2.com/uploads/download_5_c239ac1c62.png" alt="download-5.png" srcset="https://strapi.bangalore2.com/uploads/thumbnail_download_5_c239ac1c62.png 245w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-41911">Dr. Sanduk Ruit – Alumni of KGMU</figcaption></figure>&nbsp;<figure class="wp-caption alignnone" style="box-sizing:border-box;display:block;margin:15px auto 10px;max-width:100%;padding:0px;width:300px;" id="attachment_41912" aria-describedby="caption-attachment-41912"><img src="https://strapi.bangalore2.com/uploads/images_1_d076bb83d3.png" alt="images-1.png" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_1_d076bb83d3.png 245w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-41912">Dr. Naresh Trehan – Alumni of KGMU</figcaption></figure><figure class="wp-caption alignnone" style="box-sizing:border-box;display:block;margin:15px auto 10px;max-width:100%;padding:0px;width:211px;" id="attachment_41913" aria-describedby="caption-attachment-41913"><img src="https://strapi.bangalore2.com/uploads/images_1_1_300x300_b57c8c7015.png" alt="images-1-1-300x300.png" srcset="https://strapi.bangalore2.com/uploads/thumbnail_images_1_1_300x300_b57c8c7015.png 156w," sizes="100vw" width="undefined" height="undefined"><figcaption class="wp-caption-text" style="box-sizing:border-box;display:block;font-size:15px;line-height:20px;margin:0px;padding:12px 0px 0px;text-align:center;" id="caption-attachment-41913">Dr. Anil Kohli – Alumni of KGMU</figcaption></figure>As I reflect upon this heritage, I am convinced that Lucknow’s medical history is incomplete without acknowledging the forgotten jewel that was Lady Kinnaird Memorial Hospital. Its story is not merely of bricks and mortar, but of pioneering women doctors, missionary zeal, and the evolution of healthcare in colonial and post-colonial India. Remembering it is essential to preserving the dignity of our city’s cultural and medical legacy.</div></div>

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